Showing posts with label Employment for nomadic communitites. Show all posts
Showing posts with label Employment for nomadic communitites. Show all posts

Tuesday, May 26, 2020

Mittal Patel requested relief package for nomadic communities who earn by performing theatrics and acrobatics...

Mittal Patel with Bhavaiya artist
Corona, at least for now,  has changed the way we function socially. 

The restrictions on public meetings and gatherings, fetes and celebrations are a new normal. The funerals too do not allow gathering of more than a few individuals.

 The livelihoods of folk artists from the nomadic communities who earn their living through their performances have been impacted as a result of these restrictions. The Bhavaiya, the Nats attract crowds whenever they host performances. The current situation cannot allow gatherings of this magnitude. I began receiving calls from individuals of Bhavaiya, Nat and Turi communities.
Mittal Patel have written to the
government

“Ben, we cannot step out. Summers are our season for performing, it is when we have our performances in the villages. Instead of performing, we are required to stay at home for our safety. How will we survive if we have to stay at home?” Kanubhai Bhavaia (Vyas) from Bala shared his turmoil. “We have no inheritance, we have no land handed over to us by our ancestors. Government has given relief packages to farmers, what about us, can’t they do something for us?” he continued.

Kanubhia is right. This needed to be brought to the government’s attention and I have done that. It would be great if folk artists were given some kind of assistance from the government.



The letter we have written to the government is shared here for reference….

Nat artist
કોરોનાએ સમાજિક વ્યવહારની પરિભાષા બદલી નાખી..
જાહેર સમારંભો, મેળાવડા બધુ જ બંધ થઈ ગયું. એ એટલે સુધી કે આપણું પ્રિયજન આ દુનિયામાંથી જાય ત્યારે એને વળાવવા પણ 15-20 થી વધુ સંખ્યામાં ન જઈ શકીએ..

Bhavaiya artists during their performance
આવામાં મનોરંજનના પરંપરાગત માધ્યમો થકી પેટિયું રળનાર કલાકારોની દશા માઠી થઈ છે.
ભવાઈ કે અંગકસરતના ખેલ જ્યાં થાય ત્યાં માણસો ભેગા થાય. જે હાલની સ્થિતિમાં શક્ય નથી..
ભવાયા, નટ અને તુરી સમાજના આવા કલાકારોના ફોન આવ્યા. બાળાના કનુભાઈ ભવાયા(વ્યાસે) કહ્યું,
'બેન ક્યાંય બારા નીહરાતું નથી. ઉનાળો અમારી સીઝન કેહવાય. રાતના ગામોમાં જઈને ભવાઈ ભજવતા એની જગ્યાએ સુરક્ષીત રહેવા ઘરમાં છીએ.. પણ આમ ઘરમાં બેઠે બેઠે જીવાશે કેમના?
અમારા બાપ દાદા પાસે જમી - જાગીર નથી.. સરકાર ખેડૂતો હાટુ રાહત પેકેજ જાહેર કરે એમ અમારી હાટુ નો કરી હકે?'

કનુભાઈની વાત સાચી હતી. સરકારમાં આ મુદ્દે રજૂઆત તો ચોક્કસ કરી શકાય જે મે કરી..
લોકકલાકારોને રાહત મળે તેવું કાંઈક થાય તો ઉત્તમ...
ફોટો સૂચક છે. બાકી સરકારમાં કરેલી રજૂઆતનો પત્ર સમજવા ખાતર જ મુક્યો છે...

Friday, February 28, 2020

Husainbhai’s efforts to revive the crumbling and dying villages are worth applauding...

Mittal Patel with Hussainbhai
A rather long writeup but do take time out to read it!!

“Ben, I want to give you something!’ said Husainbhai while pulling out his wallet from his pocket and brings out a packet from it. 
“What is it?”
“Diamond!”
“Is it real ?”
“Yes.”
Hussainbhai's diamond polishing unit
“Oh! I cannot take it.”
“But I want to gift it to you. I have bought it long back, to gift to you. ”
“I appreciate your feelings, but I cannot accept it.”
This was the first time I was meeting Husainbhai. Although we have talked many times on the phone. 

It was the plight of Nat families residing opposite Husainbhai’s home that brought them to know about VSSM. The plight anguished Husainbha’s father Ahmedbhai who helped them in whichever way he could. He knew these families need government support but weren’t familiar with the complex process it required. In the meantime, Ukabapa informed him about us and Ahmedbhai called us up from a hotel nearby. “Ben, these poor fellows are living in extremely sad conditions. Please try to help them. Get them the required documents because they are struggling to sustain themselves,” he had told me on the phone. I also happened to meet him once on my way to Diu. At that time Husainbhai was not even in the picture. 

Once, when VSSM was invited to be part of the “Mokla Maan” program at CM’s office the communities it works for were called in. We called up Nat youth to come and share their issues and conditions at this program. Since that particular person had never stepped out he refused to come. We tried to convince him a lot. Since he did not budge I was asked to speak to Husainbhai. I irked on him for the irresponsible behaviour of the Nat youth, but he never argued or answered back. That night he spent his own money to bring few Nat youth to Gandhinagar for the meeting. Until then I did not know Husainbhai. At Gandhinagar too I wasn’t able to interact with him. Later I called up to thank him for his efforts and apologise for my anger. 

A few days ago while I was in Gir he got the news of my arrival. I was looking forward to meeting Ahmedbhai hence reached their village Simasi to find Husainbhai in his nice shop. “What do you do?” I inquired. 
“I run a diamond polishing enterprise that employs 80 people, plus this shop to sell tiles etc and also offer work of lace and sequins application to women around the region.”
I asked him to show me around his diamond polishing unit. It is hard to believe that an extremely unpretentious looking person runs so many enterprises. I was curious to learn more about his work!! 
“Ben, so many young men have left for Surat, Ahmedabad and other bigger cities for work. They leave agriculture in search of other work. Once in the city, their life ends up cramped in a 10x10 room. My heart pains when sitting here I see women packed in shared auto heading for work in nearby towns and cities. I have decided to bring work to their doorstep. I worked hard to find unpolished diamonds. Work isn’t sufficient yet but it has been instrumental in keeping 80 men in their village, they haven’t needed to move to the city. Along with diamond polishing they also engage in farming on their land.”
Finding work for women was an issue. But when I came across merchants in Surat who was prepared to send work of lace and sequins application to Simasi, I grabbed the opportunity and have spread the word amongst 110 women. I do not earn from this!”
“Why work for the loss?”
“So that people find employment here and the distress migration towards the cities stops.”
“How can anyone help you with these efforts?”
“If someone helps build a large room in Simasi it will help women to work at one place, I can monitor the quality of their work. Also if someone gives us work for diamond polishing. More people can be employed. I do not benefit much but I want to do it for everyone else.”

I promised him to share his story. Who knows some Samaritan might come forward to support him.  

Husainbhai’s efforts to revive the crumbling and dying villages are worth applauding. Seems like he had inherited his father Ahmadbhai’s genes of serving others. 

“I went on Haj four times. Hope I can continue serving others as much as I can, only then will life seem fulfilling!”

Our salute to Husainbhai and Ahmedbhai. 

Images share glimpses of the above narrative… 

લખાણ લાંબુ છે પણ વાંચજો જરૃર...
'બેન મારે તમને કાંક દેવું સે..' એમ કહીને હુસેનભાઈએ પોતાના ખીસ્સામાંથી એક પર્સ કાઢ્યું અને એમાંથી કાગળનું એક નાનકડું પડિકું.

'આ શું છે?'
'ડાયમન્ડ'
'સાચા'
'હા'
'ઓહ મને ના ખપે'
'પણ મારે તમને દેવા સે. મે કેદુના તમને દેવા લઈ રાખ્યા'તા'
'તમારી લાગણી માટે આભાર પણ હું લઈ શકુ નહીં'
આવા પ્રેમાળ હુસેનભાઈને હું પહેલીવાર મળી હતી પણ સેલફોન પર વાત ઘણીવાર થયેલી.
મૂળ તો વિચરતી જાતિના નટ લોકો એમના ઘરની સામે છાપરાં કરીને રહે. હુસેનભાઈના પિતા એહમદભાઈને નટડા પર જીવ ખુબ બળે, એમના જોગું મદદ કરી જાણે પણ સરકારી કાગળિયાની એમને બહુ ગતાગમ પડે નહીં આવામાં ઉકાબાપાએ એહમદભાઈને મારો પરિચય કરાવ્યો પછી તો એહમદભાઈએ ચાની હોટલેથી ફોન કરીને મને કહેલું,
'બેન આ બચાડા બહુ દુઃખી માણસો સે એમની હામે તાકજો. એકફેરા પુરાવા કઢવી દ્યો બચારા ખુબ હેરાન થાય સે'

આમ એહમદભાઈ સાથે પરીચય થઈ ગયેલો. એક વખત દીવ જવાનું થયેલું ત્યારે મળેલી પણ ખરા. ત્યારે હુસેનભાઈ ક્યાંય પિક્ચરમાં નહોતા.
પણ મુખ્યમંત્રી શ્રીએ મોકળામને કાર્યક્રમ કરેલો ને એમાં અમે નટડામાંથી એક યુવાનને કાર્યક્રમમાં વાત કરવા બોલાવ્યા. પણ એ કોઈ દિવસ બહાર નીકળેલો નહીં તે નહીં અવાય એવું કહેલું. મે ઘણું સમજાવ્યો પછી અમારા કાર્યકર રમેશ જે આ લોકો સાથે કામ કરે એણે મને હુસેનભાઈનો નંબર આપી વાત કરવા કહ્યું. મને હુસેનભાઈ વિષે એ વેળા ખ્યાલ નહીં મે તો આ નટડા યુવાનની નાદાની માટે હુસેનભાઈને પણ ખખડાવી નાખેલા. એમણે સામેય એકેય દલીલ કરી નહીં રાતના પોતાના ખર્ચે દીવથી નટડા સમાજના એ યુવાનને લઈને એ ગાંધીનગર આવ્યા. જો કે એ વખતેય મારે હુસેનભાઈને મળવાનું થયેલુ નહીં. પણ એ વખતે રમેશે મને પરિચય આપેલો એટલે થોડી ગ્લાની સાથે એમનો આભાર માનેલો.

થોડા દિવસ પહેલાં ગીર ગયેલી. #ગીર પહોંચ્યાના સમાચાર હુસેનભાઈને મળ્યા ને ફોન આવ્યો. હુંયે એહમદભાઈનેય મળાશે એમ કરીને સીમાસી એમના ગામે પહોંચી.
સરસ મજાની દુકાનમાં હુસેનભાઈ બેઠેલા. મે ત્યારે પુછ્યું, 'કામ શું કરો છો?'
એમણે કહ્યું, 'બેન #હીરાની ઘંટી ચલાવું છું. લગભગ 80 યુવાનો હીરા ધસવાનું કામ કરે છે. એ સિવાય આ નાની દુકાન ટાઈલ્સ વગેરેની અને ટીક્કી, લેસ લગાડવાનું કામ આસપાસના ગામડાંની બહેનોને આપુ છું..'
આટલું બધુ મે એમને હીરાનું કારખાનું બતાવવા કહ્યું, એ અમને લઈ ગયા.
કપડાં પરથી સામાન્ય લાગતો આ માણસ આવડું મોટું કામ કેવી રીતે કરે છે.. કોણ એમને સમાન આપે છે વગેરે પ્રશ્નો થયા. જવાબમાં હુસેનભાઈએ જે કહ્યું તે,

'બેન આંયા ગામડાંમાંથી કેટલાય યુવાનો સુરત, #અમદાવાદ ભણી રોજી રળવા ઘરબાર ખેતી મૂકીને વયા જાય છે. ત્યાં જઈને દસ બાય દસની ખોલીમાં જાનવર જેવી જીંદગી જીવે. આ બધુ ગમે નહીં. હું આ દુકાને બેસીને કેટલીયે બહેનોને શટલિયામાં ઠસ્સો ઠસ ભરીને દાડી કરવા શહેરમાં કે ગામોમાં જતી જોવું ત્યારે જીવ બળી જાય. મે નક્કી કર્યું કે આમને ઘેર બેઠા વતનમાં કામ આપવું
અને કાચા હીરા મેળવવા મહેનત કરી. હજુ હું ઈચ્છુ છુ એવું કામ નથી મળ્યું પણ હીરાનું કામ શરૃ થતા આજે 80 યુવાનો એમના વતનમાં રહીને ખેતીની સાથે હીરા ઘસવાનું કામ પણ કરે છે.

બહેનોને શું કામ આપવું તેની મૂંઝવણ હતી. #સુરત જઈને જોયું તો બહેનો સાડીમાં લેસ, ટીક્કી લગાડવાનું કામ કરતી જોઈ. મે ત્યાંના વેપારીને વાત કરી અને બસમાં એ માણસ સીમાસી સામાન મોકલવા તૈયાર થયો અત્યારે આસપાસના ગામની 110 બહેનોને હું કામ આપુછું. પણ આમાં મને વળતર ખાસ મળતુંનથી'
'તો ખોટોનો ધંધો કેમ કરવો?'
'બેકારી ઘટે ને શહેરો તરફની દોટ ઓછીથાય એ માટે..'
'આ કામમાં કોઈને મદદ કરવી હોય તો શું કરાય?'
'સીમાસીમાં એક મોટો ઓરડો- હોલ કોઈ બાંધી આપે તો બહેનો અહીંયા આવીને કામ કરી શકે. તો કામમાં મારી નજર રહે અને કાર્યમાં ચોખ્ખાઈ આવે અને હીરા ઘસવા માટે મોટા વેપારીઓ અમને સામાન આપે તો અમને ઘણો ફાયદો રે.હાલ એટલું બધુ મળતર નથી. પણ લોકો માટે કરવું છે એટલે આ કાર્ય કરીએ છીએ'

મે કહ્યું હું તમારી વાત ચોક્કસ લખીશ ખબર નહીં કોઈને મન થાય અને કોઈ મદદ મળી જાય.
ગામડાં ભાંગીરહ્યા છે ત્યારે હુસેનભાઈ જેવા ભાંગતા ગામડાં બચાવવા મથી રહ્યા છે એ સરાહનીય છે. વળી સેવાનો ગુણ પિતા એહમદભાઈમાંથી મળ્યો છે. 'ચાર વાર બેન હજ પઢી આવ્યો. કુદરતની કૃપા વગર આ બધુ ક્યાંથી થાય. બસ લોકોનું હજુ વધુ સારુ કરી શકીએ તો જીવતર લેખે લાગ્યું'

હુસેનભાઈ અને એહમદભાઈ બેયને પ્રણામ કરવા પડે.
મે જે જોયું એ બધુયે લખ્યં. હુસેનભાઈ સાથે સરસ ફોટો પણ પડાવ્યો.
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Friday, February 16, 2018

A leading newspaper Hindustan Times recognizes VSSM and its humanitarian efforts for NT-DNTs..

A cooperative bank that gives loans to Gujarat’s nomadic tribes based on trust

Most financial institutions don’t want to lend to denotified tribes as they have no ID proofs. That’s where this Gujarat co-operative bank comes in to help .

At the Kalupur Co-operative Bank in Ahmedabad, an estimated 600 of the 4,500 accounts dedicated to microfinance belong to members of the vimukta jatis, or the nomadic tribes, of Gujarat. It is the only independent bank in the country that issues loans to these tribals, many of whom do not have address proofs or stable permanent addresses let alone bank accounts or a steady income. Since 2006, the bank has issued loans of Rs 50,000 to 100 nomadic tribals to purchase houses under a government scheme, and disbursed loans of a maximum of Rs 25,000 to others to expand their small businesses at a 10% rate of interest.

The bank is able to issue loans on trust alone, based on the long-term relationships that the Vicharata Samuday Samarthan Manch (VSSM), an Ahmedabad-based organisation run by Mittal Patel that devotes itself to nomadic denotified tribes, has established over 15 years.

Ambubhai Patel, the 76-year-old chairman of the bank, says he sends representatives to accompany the social workers from VSSM into the tribal bastis. The tribals are so far removed from the banking system that they do not know what a bank is, and would not enter one for fear of being arrested or evicted from the premises. They also do not have a strong concept of months and dates, so to get them to pay Equated Monthly Instalments (EMIs) for the loans that they take is a task in itself.

Ambubhai Patel encourages them to open savings accounts and shows them how to accumulate money in their accounts.

The VSSM workers collect instalments from the tribals who take loans outside Ahmedabad, where the bank has no branches, and make deposits on their behalf towards their monthly payments. Within Ahmedabad, the bank officials make the rounds to remind the tribals about payments. The bank also has a mobile van unit that travels into the rural areas, encouraging tribals to deposit whatever savings they may have accumulated into their bank accounts.

It’s a project that Mittal Patel has single-handedly taken up since 2004, when she began a movement to get tribals voting rights and identity cards, which are vital for their participation in public distribution schemes and reservation and welfare programmes. Apart from inducting them into the banking system, VSSM runs a corpus fund of Rs 2.5 crore raised from donations, out of which they give interest-free loans to nomadic tribals.

While several government schemes across states have similar loan schemes on paper — such as the 1984-launched Vasantrao Naik Vimukta Jati & Nomadic Tribes Development Corporation in Maharashtra, and the two-decade-old National Backward Classes Finance and Development Corporation New Delhi — they require nomadic tribals to provide proof of address, be familiar with the banking system, and have a minimum monthly income ranging from Rs 25,000 to Rs 50,000. These schemes also involve filling forms, making visits to government offices, and verification procedures.

The Kalupur Co-operative model is more practical and more in sync with the needs of the tribals. As more private institutions are taking it upon themselves to educate and include tribals who are indigenously efficient at creating and selling goods, some nomadic tribes are taking to entrepreneurship by turning traditional practices into small businesses.

Vijaylakshmi Das, founder of the Friends of Women World Banking, an Ahmedabad-based institution for inclusive financial growth, calls tribal microfinance “the ultimate mystery of microfinance no one has been able to crack”. She says: “Barely one or two organisations across the country are providing microfinance for nomadic tribals. VSSM is one of the few.”

Other models attempted in undivided Andhra Pradesh failed. It’s a sector that has major potential for financial inclusion, but will need private players who will invest in building networks and long-term relationships with this floating population of about 110 million people.

Dr Saibal Paul of the Association of Community Development Financial Institutions, New Delhi, points out that VSSM today occupies a space that government and other private players have not been able to. “Firstly, nomads cannot opt for government schemes because they have no KYCs. Secondly, banks do not take such low-ticket customers seriously. Thirdly, the government rule keeps changing — sometimes it is voter card, pan card, now they seem fixed on Aadhar. And fourthly, there is apathy from financial institutions on seeing that they belong to the de-notified tribes.”

Mittal’s involvement in this context goes beyond that of lender. She noticed that the nomads, with no sense of permanence, purchased food, groceries and raw material for one day at a time. This increased their travel and procurement costs, and lost them valuable discounts that they would get if they bought in bulk. One condition that the VSSM lays for the disbursement of loans is that the nomadic tribal taking a loan must purchase grocery items in bulk for a month and stock them.

This ensures that they are eating nutritious food and have a place where they stock their grain, inadvertently giving them a base. Second, the VSSM insists that they buy business supplies such as raw materials in bulk, which saves them multiple procurement trips, allowing them to focus on creating and earning through sales. The third condition is that they must put aside some savings. The tribals know that loans will only be issued to those who repay the previous loan, and this provides the incentive to repay.

With experience, the VSSM has learnt that tribals do not usually turn defaulters because they are dishonest, but because they don’t understand the system. So they step in with phone calls and site visits to remind them of last dates, with spot collection, and with tracking the wandering nomads’ locations. “What the government is doing is very little and banking systems are not tuned to the needs of these people. It’s not easy to teach them the ins and outs of banking,” says Ambubhai Patel.

Bhiku Ramji Idate, chairman of the Nation Commission for the Denotified, Nomadic and Semi-Nomadic Tribes, has attempted to address this problem in the final report submitted by the National Commission for Denotified Tribes, Nomadic Tribes and Semi Nomadic Tribes this January. “The tribes were not able to take up schemes that were introduced, due to the lack of identity proofs. There has also been exploitation of tribes by those who take away funds allocated to them. There is a need to change what is accessible on the ground,” Idate says.

One government that has been attempting to break the deadlock is Telangana, through its finance minister Etala Rajender.

This January 5, Rajender announced that the state budget would allocate loans of Rs 1 lakh each for nomadic tribesmen. “We were unable to take many schemes proposed in undivided Andhra Pradesh forward due to a lack of follow up from bankers, so we are now working on ways to overcome these obstacles the nomads face,” he says. Their schemes will bypass banks and offer direct transfers to the tribals.

There is clearly a need for governments to work with the banking system and private players to understand the challenges unique to the nomadic tribals of India, experts say, to provide them financial literacy and inclusion at least at a basic level.

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